Results for 'G. Krishna Vemulapalli'

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  1. Remnants of reductionism.G. Krishna Vemulapalli & Henry Byerly - 1999 - Foundations of Chemistry 1 (1):17-41.
    Central to many issues surrounding reduction in science is the relation between a physical system and its components. In this article we examine how thermodynamic theory relates properties of whole systems to properties of their components. In order to keep the analysis general, we focus our study on universal properties like volume, heat capacity, energy and temperature. In the cases examined we find that scientific explanation requires appeal to properties of components that are spatially as extensive as the whole system. (...)
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  2.  21
    Carl Hempel's Philosophy of Science: How to Avoid Epistemic Discontinuity and Pedagogical Pitfalls.G. Krishna Vemulapalli & Henry C. Byerly - 2004 - Science & Education 13 (1-2):85-98.
  3.  6
    The Śākta UpaniṣadsThe Sakta Upanisads.L. S. & A. G. Krishna Warrier - 1968 - Journal of the American Oriental Society 88 (2):376.
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  4.  9
    God in Advaita.Sengaku Mayeda & A. G. Krishna Warrier - 1981 - Journal of the American Oriental Society 101 (4):475.
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  5.  57
    Theories of the chemical bond and its true nature.G. K. Vemulapalli - 2008 - Foundations of Chemistry 10 (3):167-176.
    Two different models for chemical bond were developed almost simultaneously after the Schrödinger formulation of quantum theory. These are known as the valence bond (VB) and molecular orbital (MO) theories. Initially chemists preferred the VB theory and ignored the MO theory. Now the VB theory is almost dropped out of currency. The context of discovery and Linus Pauling’s overpowering influence gave the VB theory its initial advantage. The current universal acceptance of the MO theory is due to its ability to (...)
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  6. Thermodynamics and Chemistry: How Does a Theory Formulated without Reference to Matter Explain the Properties of Matter?G. K. Vemulapalli - 2010 - Philosophy of Science 77 (5):911-920.
    Varieties of chemical and phase equilibria are controlled by the minimum Gibbs energy principle, according to which the Gibbs energy for a system will have the minimum value at any given temperature and pressure. It is understood that the minimum is with respect to all nonequilibrium states at the same temperature and pressure. The abstract relation between Gibbs energy and the equilibrium constant is deduced from fundamental laws of thermodynamics. However, actual use of this relation calls for the Gibbs energy (...)
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  7.  7
    The concept of mukti in Advaita Vedānta.Krishna Warrier & G. A. - 1961 - [Madras]: University of Madras.
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  8. Ādi Śaṅkarācāryaḥ =.G. V. Iyer & M. Balamurali Krishna (eds.) - 2007 - Eagle Home Entertainment.
     
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  9.  15
    Saṁvāda: A Dialogue between Two Philosophical TraditionsSamvada: A Dialogue between Two Philosophical Traditions.E. G. & Daya Krishna - 1993 - Journal of the American Oriental Society 113 (1):166.
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  10. Studies in Kalapurnodayam [Literature and its Value in Life with Special Reference to Kalapurnodayam].G. V. Rama Krishna Rao - 1956 - Sahiti Kendram.
     
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  11. Authors index volume.B. G. Malmström, L. McIntyre, P. H. Plesch, R. M. Richman, D. Rothbart, E. R. Scerri, R. Strand, J. Van Brakel, H. Vancik & G. K. Vemulapalli - 1999 - Foundations of Chemistry 1 (313).
  12.  16
    The Song of Vāsudeva: Some Remarks on a Recently Rediscovered Manuscript of Vāsudēvappāṭṭu, a Devotional Work Ascribed to Pūntānam.G. Sudev Krishna Sharman & Maciej Karasinski-Sroka - 2021 - Journal of Indian Philosophy 49 (1):105-128.
    The main aim of this paper is to discuss a recently discovered manuscript of Vāsudēvappāṭṭu and to comment on the characteristic features of the text: its devotional content, language and philosophy. Vāsudēvappāṭṭu is a bhakti song written in the Tamil-Maṇipravāḷa language and attributed to Pūntānam (1547–1640), one of the prominent devotional poets of Kerala, who is often praised as a talented and prolific writer and an ardent devotee of Kṛṣṇa. The first section of the paper investigates the linguistic features of (...)
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  13. Prana: The traditional and the modern view.G. Krishna - 1977 - In John W. White & Stanley Krippner (eds.), Future Science. Doubleday/Anchor.
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  14.  13
    A study of morphological and compositional evolution of nanoprecipitates in the Zr–Nb system and their transformational behavior.S. Neogy, K. V. Mani Krishna, D. Srivastava & G. K. Dey - 2011 - Philosophical Magazine 91 (35):4447-4464.
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  15.  6
    The Travancore Tribes and Castes.David G. Mandelbaum & L. A. Krishna Iyer - 1941 - Journal of the American Oriental Society 61 (4):290.
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  16.  14
    Dissociation of category-learning systems via brain potentials.Robert G. Morrison, Paul J. Reber, Krishna L. Bharani & Ken A. Paller - 2015 - Frontiers in Human Neuroscience 9.
  17. Country Reports.Ma'N. H. Zawati, Don Chalmers, Sueli G. Dallari, Marina de Neiva Borba, Miriam Pinkesz, Yann Joly, Haidan Chen, Mette Hartlev, Liis Leitsalu, Sirpa Soini, Emmanuelle Rial-Sebbag, Nils Hoppe, Tina Garani-Papadatos, Panagiotis Vidalis, Krishna Ravi Srinivas, Gil Siegal, Stefania Negri, Ryoko Hatanaka, Maysa Al-Hussaini, Amal Al-Tabba', Lourdes Motta-Murgía, Laura Estela Torres Moran, Aart Hendriks, Obiajulu Nnamuchi, Rosario Isasi, Dorota Krekora-Zajac, Eman Sadoun, Calvin Ho, Pamela Andanda, Won Bok Lee, Pilar Nicolás, Titti Mattsson, Vladislava Talanova, Alexandre Dosch, Dominique Sprumont, Chien-Te Fan, Tzu-Hsun Hung, Jane Kaye, Andelka Phillips, Heather Gowans, Nisha Shah & James W. Hazel - 2019 - Journal of Law, Medicine and Ethics 47 (4):582-704.
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  18.  23
    Orientation sensitivity of focused ion beam damage in pure zirconium: direct experimental observations and molecular dynamics simulations.A. K. Revelly, N. Srinivasan, A. S. Panwar, K. V. Mani Krishna, R. Tewari, D. Srivastava, G. K. Dey & I. Samajdar - 2014 - Philosophical Magazine 94 (14):1601-1621.
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  19.  20
    High-purity Zirconium under Niobium ion implantation: possibility of a dynamic precipitation?A. K. Revelly, H. W. Becker, B. Vishwanadh, K. V. Mani Krishna, R. Tewari, D. Srivastava, G. K. Dey, I. Samajdar & A. S. Panwar - 2015 - Philosophical Magazine 95 (33):3727-3744.
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  20.  15
    A scientometric analysis of the 100 most cited articles on magnetic resonance guided focused ultrasound.Kanwaljeet Garg, Manish Ranjan, Vibhor Krishna, Manmohan Singh & Ali Rezai - 2022 - Frontiers in Human Neuroscience 16:981571.
    BackgroundDiagnostic ultrasound has long been a part of a physician’s armamentarium, but transcranial focused ultrasound (FUS) is an emerging treatment of neurological disorders. Consequently, the literature in this field is increasing at a rapid pace.ObjectiveThis analysis was aimed to identify the top-cited articles on FUS to discern their origin, spread, current trends highlighting future impact of this novel neurosurgical intervention.MethodsWe searched the Web of Science database on 28th May 2021 and identified the top 100 cited articles. These articles were analyzed (...)
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  21.  4
    Modal reduction principles: a parametric shift to graphs.Willem Conradie, Krishna Manoorkar, Alessandra Palmigiano & Mattia Panettiere - 2024 - Journal of Applied Non-Classical Logics 34 (2-3):174-222.
    Graph-based frames have been introduced as a logical framework which internalises an inherent boundary to knowability (referred to as ‘informational entropy’), due, e.g. to perceptual, evidential or linguistic limits. They also support the interpretation of lattice-based (modal) logics as hyper-constructive logics of evidential reasoning. Conceptually, the present paper proposes graph-based frames as a formal framework suitable for generalising Pawlak's rough set theory to a setting in which inherent limits to knowability exist and need to be considered. Technically, the present paper (...)
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  22. Krishna-timeless space science.G. B. Shah - 2006 - In Yajñeśvara Sadāśiva Śāstrī, Intaj Malek & Sunanda Y. Shastri (eds.), In Quest of Peace: Indian Culture Shows the Path. Bharatiya Kala Prakashan. pp. 2--439.
     
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  23.  21
    A discussion of Daya Krishna's views on advaitic adhyāsa.G. R. Malkani - 1966 - Philosophy East and West 16 (1/2):81-83.
  24.  17
    Krishna-Charitra.E. G., Bankim Chandra Chatterjee & Pradip Bhattacharya - 1995 - Journal of the American Oriental Society 115 (1):179.
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  25.  27
    The Ritual of Battle: Krishna in the MahābhārataThe Ritual of Battle: Krishna in the Mahabharata.E. G. & Alf Hiltebeitel - 1992 - Journal of the American Oriental Society 112 (1):177.
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  26.  7
    Infinite ecstasy.G. P. Ghimire - 2000 - Kathmandu: G.P. Ghimire.
    Philosophical interpretation of the cult of Krishna (Hindu deity) and spiritual life.
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  27. Matilal, Bimal Krishna and Jayasankar Lal Shaw , "Analytical Philosophy in Comparative Perspective: Exploratory Essays in Current Theories and Classical Indian Theories of Meaning and Reference". [REVIEW]Hans G. Herzberger - 1987 - Journal of Indian Philosophy 15:207.
     
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  28.  22
    Review of The Character of Logic in India by Bimal Krishna Matilal; Jonardon Ganeri; Heeraman Tiwari. [REVIEW]Michael G. Barnhart - 2001 - Philosophy East and West 51 (4):556-559.
  29.  20
    Book Reviews : A. de Riencourt, The Soul of India. Delhi: Sterling Publishers, 1986. H.S.R. Kao, D. Sinha and Ng Sek-Hong , Effective Organizations and Social Values. New Delhi: Sage, 1995. C.G. Krishna, Corporate Social Responsibility in India—A Study of Management Atti tudes. Delhi: Mittal Publications, 1992. [REVIEW]Bengt Gustavsson - 1996 - Journal of Human Values 2 (1):88-91.
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  30.  15
    Book Reviews : A. de Riencourt, The Soul of India. Delhi: Sterling Publishers, 1986. H.S.R. Kao, D. Sinha and Ng Sek-Hong (eds), Effective Organizations and Social Values. New Delhi: Sage, 1995. C.G. Krishna, Corporate Social Responsibility in India—A Study of Management Atti tudes. Delhi: Mittal Publications, 1992. [REVIEW]Bengt Gustavsson - 1996 - Journal of Human Values 2 (1):88-91.
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  31.  39
    Remembering Daya Krishna and G. C. Pande: Two Giants of Post-Independence Indian Philosophy.Jay Garfield & Arindam Chakrabarti - 2013 - Philosophy East and West 63 (4):458-464.
    Daya Krishna(Photo courtesy of Jay Garfield)Govind Chandra Pande(Photo courtesy of his daughter amita sharma)Daya Krishna was the public face of Indian philosophy in the first half-century after Indian independence. Nobody on the Indian scene in that period came close to him in influence or in contribution to the profession. Nobody else in the world thought as hard or as fruitfully about the relation of Indian philosophy to that of the rest of the world, and nobody else dared to (...)
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  32.  12
    Book Reviews : Lt Col G.L. Bhattacharya, Krishna of the Gitā. Calcutta: Calcutta, Writers Work shop, 1993, 233 pp. [REVIEW]Shekhar Sen - 1996 - Journal of Human Values 2 (2):191-194.
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  33.  6
    Book Reviews : Lt Col G.L. Bhattacharya, Krishna of the Gitā. Calcutta: Calcutta, Writers Work shop, 1993, 233 pp. [REVIEW]Shekhar Sen - 1996 - Journal of Human Values 2 (2):191-194.
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  34. Modern Moral Philosophy.G. E. M. Anscombe - 1958 - Philosophy 33 (124):1 - 19.
    The author presents and defends three theses: (1) "the first is that it is not profitable for us at present to do moral philosophy; that should be laid aside at any rate until we have an adequate philosophy of psychology." (2) "the second is that the concepts of obligation, And duty... And of what is morally right and wrong, And of the moral sense of 'ought', Ought to be jettisoned if this is psychologically possible...." (3) "the third thesis is that (...)
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  35.  61
    Contrary thinking: selected essays of Daya Krishna.Daya Krishna (ed.) - 2011 - New York: Oxford University Press.
    The volume editors have organized the volume as a set of ten couplets and triplets.
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  36.  2
    The secret of yoga.Gopi Krishna - 1972 - New York,: Harper & Row.
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  37.  5
    Political philosophy: east & west.Krishna Roy (ed.) - 2003 - Kolkata: Centre of Advanced Study in Philosophy, Jadavpur University in collaboration with Allied Publishers.
  38.  95
    The sophistic movement.G. B. Kerferd - 1981 - New York: Cambridge University Press.
    This book offers an introduction to the Sophists of fifth-century Athens and a new overall interpretation of their thought. Since Plato first animadverted on their activities, the Sophists have commonly been presented as little better than intellectual mountebanks - a picture which Professor Kerferd forcefully challenges here. Interpreting the evidence with care, he shows them to have been part of an exciting and historically crucial intellectual movement. At the centre of their teaching was a form of relativism, most famously expressed (...)
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  39. Yoga: A Way for Harmonious Living.Ch Sri Krishna - 2002 - In P. George Victor (ed.), Social relevance of philosophy: essays on applied philosophy. New Delhi: D.K. Printworld. pp. 163.
     
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  40.  12
    Quietism, Agnosticism and Mysticism Mapping the Philosophical Discourse of the East and the West.Krishna Mani Pathak (ed.) - 2021 - Springer, Singapore.
    This book presents a unique collection of papers on various philosophical aspects of the unknown and unvoiced truth and reality of the cosmic world. It offers a systematic analysis of the three philosophical theories of Quietism, Agnosticism and Mysticism and introduces readers to the fundamentals of mystical knowledge claimed by philosophical schools of the east and the west. It discusses, debates and deliberates on philosophical issues concerning the acquisition of truth, its objectivity and its various dimensions along with the application (...)
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  41. Hegel's political philosophy.Krishna Roy - 2003 - In Political philosophy: east & west. Kolkata: Centre of Advanced Study in Philosophy, Jadavpur University in collaboration with Allied Publishers.
  42.  7
    India's intellectual traditions: attempts at conceptual reconstructions.Daya Krishna (ed.) - 1987 - New Delhi: Indian Council of Philosophical Research.
    Transcript of papers presented in a seminar and meetings.
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  43.  57
    Indian philosophy: a counter perspective.Daya Krishna - 1991 - New York: Oxford University Press.
    Most writings on Indian philosophy assume that its central concern is with moska, that the Vedas along with the Upanishadic texts are at its root and that it consists of six orthodox systems knowns as Mimamasa, Vedanta, Nyaya, Vaisesika, Samkhya, and Yoga, on the one hand and three unorthodox systems: Buddhism, Jainism and Carvaka, on the other. Besides these, they accept generally the theory of Karma and the theory of Purusartha as parts of what the Indian tradition thinks about human (...)
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  44.  7
    Prabodhacandrodaya of Kṛṣṇa Miśra.Krishna Misra & Kr̥ṣṇamiśra - 1971 - Delhi,: Motilal Banarsidass. Edited by Sita Krishna Nambiar.
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  45. Corporate Social Responsibility and Firm Size.Krishna Udayasankar - 2008 - Journal of Business Ethics 83 (2):167-175.
    Small and medium-sized firms form 90% of the worldwide population of businesses. However, it has been argued that given their smaller scale of operations, resource access constraints and lower visibility, smaller firms are less likely to participate in Corporate Social Responsibility (CSR) initiatives. This article examines the different economic motivations of firms with varying combinations of visibility, resource access and scale of operations. Arguments are presented to propose that in terms of visibility, resource access and operating scale, very small and (...)
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  46.  11
    Sources of Indian Tradition.Daya Krishna - 1963 - Philosophy East and West 13 (2):159-165.
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  47. Reconciling the Irreconcilable: 7 Some Critical Reflections on Deutsch's Humanity and Divinity and Creative Being.Day A. Krishna - 2000 - In Roger T. Ames (ed.), The Aesthetic Turn: Reading Eliot Deutsch on Comparative Philosophy. Open Court. pp. 85.
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  48. Spiritual philosophy: basis of Rama rajya.Krishna Shanker Rao Labhadaya - 1971 - Bombay: [Prakash R. Padbidri].
     
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  49.  7
    The science of Hinduism.Krishna Murthy & R. S. - 2015 - Delhi: Pratibha Prakashan.
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  50. The refutation of idealism.G. E. Moore - 1903 - Mind 12 (48):433-453.
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